BÍ MẬT CỦA BÔNG HOA VÀNG: CUỐN SÁCH ĐẠO GIÁO TRUNG QUỐC VỀ THIỀN - Trang 52

them, this includes all three contemplations.

41. Since empowerment after all means really seeing emptiness, when you

cultivate contemplation of emptiness, emptiness is empty, the conditional is

also empty, and the center is empty too.

42. In practicing contemplation of the conditional, much of the

empowerment is attained in action; so while the conditional is of course

conditional, emptiness is also conditional and the center is conditional too.

43. When on the way of the center, you still meditate on emptiness; but you

don't call it emptiness, you call it the center. You also meditate on the

conditional; but you don't call it the conditional, you call it the center. When

you come to the center, there is no need to say.

44. Although I sometimes speak only of fire, sometimes I also speak of

water Ultimately they have never moved; with one saying I open my

mouth: the essential mechanism is all in the two eyes. The mechanism

means the function; you use this to manage Creation.

45. This does not mean that is all there is to Creation; all the faculties of

sense and mind are mines of light, so how could we presume to take only

the two eyes and not deal with the rest?

46. To use the yang of water, you use the light of fire to illumine and absorb

it. This shows that the "sun and moon“ are originally one thing.

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