BÍ MẬT CỦA BÔNG HOA VÀNG: CUỐN SÁCH ĐẠO GIÁO TRUNG QUỐC VỀ THIỀN - Trang 87

the real meaning here is the sense of true knowledge of the original

mind. This can be known from the symbolism of water as explained in

the following text.

As for "spirit-fire" and Logos, this seems even less appropriate, since

the fire of spirit here just means awareness and does not at this point

differentiate between the original spirit and the conscious spirit. The

sacred and the profane are mixed, and the spirit does not deserve the

name of Logos yet. This is the very reason for the alchemy: to refine the

sacred, pure primal spirit out of the profane, conditioned conscious spirit.

The earth of attention is translated by Wilhelm as "thought-earth" and

identified with intuition, but thought and intuition properly belong to the

realm symbolized by fire, not that of earth; Water and fire, real

knowledge and conscious knowledge, primal unity and present

awareness, are brought together in the medium of earth, which stands for

attention, concentration, intent, or will; Here it is identified with the

celestial mind, which means that it is innocent of temporal conditioning.

In other texts this is called pure attention or true intent. Since earth is

the medium, it must be purified before it can absorb the pure essences of

water and fire to combine them. If the focus of attention is itself already

biased by the activity of an unruly consciousness; then it may not be able

to draw that consciousness to an orderly reality of which it is as yet

unconscious.

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