BÍ MẬT CỦA BÔNG HOA VÀNG: CUỐN SÁCH ĐẠO GIÁO TRUNG QUỐC VỀ THIỀN - Trang 125

16. The root of heaven and moon cavern are alchemical terms for the

movement of energy emerging from stillness and returning to stillness.

They can also be expressed as the points of shift from passivity to activity

and from activity to passivity.

17. In alchemical language, the positive creative energy of unconditioned

primal awareness must be consciously "culled" or "gathered" when it

emerges from the shrouds of unconsciousness. If it is not gathered, or if it is

gathered too late, the positive energy is ineffective and mundane

conditioning reasserts its power.

18. In Taoist energetics, "the chamber of the creative” is the head: energy is

drawn by attention upward from the lower torso (the chamber of water)

through the spine and into the head. In purely spiritual Taoism, the energy

of the initial stirring of the "celestial mind" of unconditioned awareness is

fostered until it becomes complete awakening, as symbolized by the

creative. Focusing on the crown of the head is a method of enhancing

alertness (to prevent quiet stillness from slipping into oblivion) and is only

for temporary use at appropriate times.

1.

19. In energetics, the "yellow court" is the middle of the body, where the

energy is conducted after passing through the head. In spiritual practice, this

means that heightened awareness is centered to keep the mind from floating

off into utter abstraction.

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