BÍ MẬT CỦA BÔNG HOA VÀNG: CUỐN SÁCH ĐẠO GIÁO TRUNG QUỐC VỀ THIỀN - Trang 30

1.

The terms stopping and seeing basically cannot be separated. They mean

concentration and insight. Hereafter, whenever thoughts arise, you don't

need to sit still as before, but you should investigate this thought: where is

it? Where does it come from? Where does it disappear? Push this inquiry on

and on over and over until you realize it cannot be grasped; then you will

see where the thought arises. You don't need to seek out the point of arising

any more. '"Having looked for my mind, I realize it cannot be grasped.’ ‘I

have pacified your mind for you.’”

This is correct seeing; whatever is contrary to this is false seeing. Once you

reach this ungraspability, then as before you continuously practice stopping

and continue it by seeing, practice seeing and continue it by stopping. This

is twin cultivation of stopping and seeing. This is turning the light around.

The turning around is stopping, the light is seeing. Stopping without seeing

is called turning around without light; seeing without stopping is called

having light without turning it around. Remember this.

IV. Turning the Light Around and Tuning the

Breathing

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