BÍ MẬT CỦA BÔNG HOA VÀNG: CUỐN SÁCH ĐẠO GIÁO TRUNG QUỐC VỀ THIỀN - Trang 47

13. Next, the coming and going is traceless, the floating and sinking are

indiscernible. The channels are stilled, energy stops: this is true intercourse.

This is what is called "the moon steeped in myriad waters."

14. When the celestial mind first stirs in the midst of that utter darkness of

the unknown, this is the return of initial positive energy. This is "living

midnight." So what transpires at this point should be explained in detail.

15. Ordinarily, once people let their eyes and ears pursue things, they get

stirred up, only to stop when things are gone. This activity and rest are all

subjects, but the sovereign ruler becomes their slave. This is "always living

with ghosts."

16. Now if in all activity and rest you abide in heaven while in the midst of

humanity, the sovereign is then the real human being. When it moves, you

move with it; the movement is the root of heaven. When it is at rest, you

rest with it; the rest is the moon cavern.

17. If the celestial mind keeps still and you miss the right timing in action,

then that is an error of weakness. If you act in response to it after the

celestial mind has acted, this is an error of staleness.

18. Once the celestial mind stirs, then use pure attention to raise it up to the

chamber of the creative, with the light of spirit focused on the crown of the

head to guide it. This is acting in time.

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